MISCELLANY 91
THE HISTORY OF
LITTLE GOODY TWO-SHOES
PART 6
A P P E N D I X.
The G O L D E N
D R E A M ; or, the
I N G E N U O U S
C O N F E S S I O N .
To shew
the Depravity of human Nature, and how apt the Mind is to be misled by Trinkets
and false Appearances, Mrs. Two-Shoes does acknowledge, that after she
became rich, she had like to have been too fond of Money; for on seeing her
Husband receive a very large Sum, her Heart went pit pat, pit pat, all the
Evening, and she began to think that Guineas were pretty Things. To suppress
this Turbulence of Mind, which was a Symptom of approaching Avarice, she said
her Prayers earlier than usual, and at Night had the following Dream; which I
shall relate in her own Words.
"Methought,
as I slept, a Genii stept up to me with a French Commode, which having
placed on my Head, he said, now go and be happy; for from henceforth every
Thing you touch shall turn to Gold. Willing to try the Experiment, I gently
touched the Bed-post and Furniture, which immediately became massy Gold
burnished, and of surprizing Brightness. I then touched the Walls of the House,
which assumed the same Appearance, and looked amazingly magnificent. Elated
with this wonderful Gift, I rang hastily for my Maid to carry the joyful News
to her Master, who, as I thought, was then walking in the Garden. Sukey
came, but in the Extacy I was in, happening to touch her Hand, she became
instantly an immovable Statue. Go, said I, and call your Master; but she made
no reply, nor could she stir. Upon this I shrieked, and in came my dear
Husband, whom I ran to embrace; when no sooner had I touched him, but he became
good for nothing; that is, good for nothing but his Weight in Gold; and that
you know could be nothing, where Gold was so plenty. At this instant up came
another Servant with a Glass of Water, thinking me ill; this I attempted to
swallow, but no sooner did it touch my Mouth, than it became a hard solid Body,
and unfit for drinking. My Distress now grew insupportable! I had destroyed, as
I thought, my dear Husband, and my favourite Servant; and I plainly perceived,
that I should die for want in the midst of so much Wealth. Ah, said I, why did
I long for Riches! Having enough already, why did I covet more? Thus terrified,
I began to rave, and beat my Breast, which awaked Sir Charles, who
kindly called me from this State of Inquietude, and composed my Mind."
This Scene
I have often considered as a Lesson, instructing me, that a Load of Riches
bring, instead of Felicity, a Load of Troubles; and that the only Source of
Happiness is Contentment. Go, therefore, you who have too much, and give
it to those who are in want; so shall you be happy yourselves, by making others
happy. This is a Precept from the Almighty, a Precept which must be regarded;
for The Lord is about your Paths, and about your Bed, and spieth out all
your Ways.
An
Anecdote, respecting T O M T W O-S H
O E S, communicated by a Gentleman, who is now writing the History of his
Life.
It is
generally known, that Tom Two-Shoes went to Sea when he was a very
little Boy, and very poor; and that he returned a very great Man, and very
rich; but no one knows how he acquired so much Wealth but myself, and a few
Friends, who have perused the Papers from which I am compiling the History of
his Life.
After Tom
had been at Sea some Years, he was unfortunately cast away, on that Part of the
Coast of Africa inhabited by the Hottentots. Here he met with a
strange Book, which the Hottentots did not understand, and which gave
him some Account of Prester John's Country; and being a Lad of great
Curiosity and Resolution he determined to see it; accordingly he set out on the
Pursuit, attended by a young Lion, which he had tamed and made so fond of him,
that he followed him like a Dog, and obeyed all his Commands; and indeed it was
happy for him that he had such a Companion; for as his Road lay through large
Woods and Forests, that were full of wild Beasts and without Inhabitants, he
must have been soon starved or torn in Pieces, had he not been both fed and
protected by this noble Animal.
Tom had provided himself with two Guns, a Sword, and as
much Powder and Ball as he could carry; with these Arms, and such a Companion,
it was mighty easy for him to get Food; for the Animals in these wild and
extensive Forests, having never seen the Effects of a Gun, readily ran from the
Lion, who hunted on one Side, to Tom, who hunted on the other, so that
they were either caught by the Lion, or shot by his Master; and it was pleasant
enough, after a hunting Match, and the Meat was dressed, to see how Cheek by
Joul they sat down to Dinner.
When they
came into the Land of Utopia, he discovered the Statue of a Man created
on an open Plain, which had this Inscription on the Pedestal: On May-day
in the Morning, when the Sun rises, I shall have a Head of Gold. As it
was now the latter End of April, he stayed to see this wonderful Change;
and in the mean time, enquiring of a poor Shepherd what was the Reason of the
Statue being erected there, and with that Inscription, he was informed, that it
was set up many Years ago by an Arabian Philosopher, who travelled all
the World over in Search of a real Friend; that he lived with, and was
extremely fond of a great Man who inhabited the next Mountain; but that on some
Occasion they quarrelled, and the Philosopher, leaving the Mountain, retired
into the Plain, where he erected this Statue with his own Hands, and soon after
died. To this he added, that all the People for many Leagues round came there
every May Morning, expecting to see the Stone-head turned to Gold.
Tom got up very early on the first of May to
behold this amazing Change, and when he came near the Statue he saw a Number of
People, who all ran away from him in the utmost Consternation, hating never
before seen a Lion follow a Man like a Lap-dog. Being thus left alone, he fixed
his Eyes on the Sun, then rising with resplendent Majesty, and afterwards
turned to the Statue, but could see no Change in the Stone.--Surely, says he to
himself, there is some mystical Meaning in this! This Inscription must be an
Ænigma, the hidden Meaning of which I will endeavour to find; for a Philosopher
would never expect a Stone to be turned to Gold; accordingly he measured the
Length of the Shadow, which the Statue gave on the Ground by the Sun shining on
it, and marked that particular Part where the Head fell, then getting a Chopness
(a Thing like a Spade) and digging, he discovered a Copper-chest, full of Gold,
with this Inscription engraved on the Lid of it.
Thy W I T,
Oh Man! whoever thou art,
Hath disclos'd the Ænigma,
And discover'd the G O L D E N H E A D.
Take it and use it,
But use it with W I S D O M;
For know,
That G O L D, properly employ'd,
May dispense Blessings,
And promote the Happiness of Morals;
But when hoarded up,
Or misapply'd,
Is but Trash, that makes Mankind miserable.
Remember
The unprofitable Servant,
Who hid his Talent in a Napkin;
And
The profligate Son,
Who squander'd away his Substance and
fed with the Swine.
As thou hast got the G O L D E N H E A D,
Observe the Golden Mean,
Be Good and be happy.
Oh Man! whoever thou art,
Hath disclos'd the Ænigma,
And discover'd the G O L D E N H E A D.
Take it and use it,
But use it with W I S D O M;
For know,
That G O L D, properly employ'd,
May dispense Blessings,
And promote the Happiness of Morals;
But when hoarded up,
Or misapply'd,
Is but Trash, that makes Mankind miserable.
Remember
The unprofitable Servant,
Who hid his Talent in a Napkin;
And
The profligate Son,
Who squander'd away his Substance and
fed with the Swine.
As thou hast got the G O L D E N H E A D,
Observe the Golden Mean,
Be Good and be happy.
This
Lesson, coming as it were from the Dead, struck him with such Awe, and
Reverence for Piety and Virtue, that, before he removed the Treasure, he
kneeled down, and earnestly and fervently prayed that he might make a prudent,
just and proper Use of it. He then conveyed the Chest away; but how he got it
to England, the Reader will be informed in the History of his Life. It
may not be improper, however, in this Place, to give the Reader some Account of
the Philosopher who hid this Treasure, and took so much Pains to find a true
and real Friend to enjoy it. As Tom had Reason to venerate his Memory,
he was very particular in his Enquiry, and had this Character of him;--that he
was a Man well acquainted with Nature and with Trade; that he was pious,
friendly, and of a sweet and affable Disposition. That he had acquired a
Fortune by Commerce, and having no Relations to leave it to, he travelled
through Arabia, Persia, India, Libia and Utopia in search of a
real Friend. In this Pursuit he found several with whom he exchanged good
Offices, and that were polite and obliging, but they often flew off for
Trifles; or as soon as he pretended to be in Distress, and requested their
Assistance, left him to struggle with his own Difficulties. So true is that
Copy in our Books, which says, Adversity is the Touchstone of Friendship.
At last, however, he met with the Utopian Philosopher, or the wise Man
of the Mountain, as he is called, and thought in him he had found the Friend he
wanted; for though he often pretended to be in Distress, and abandoned to the
Frowns of Fortune, this Man always relieved him, and with such Chearfulness and
Sincerity, that concluding he had found out the only Man to whom he ought to
open both his Purse and his Heart, he let him so far into his Secrets, as to
desire his Assistance in hiding a large Sum of Money, which he wanted to
conceal, lest the Prince of the Country, who was absolute, should, by the
Advice of his wicked Minister, put him to Death for his Gold. The two
Philosophers met and hid the Money, which the Stranger, after some Days, went
to see, but found it gone. How was he struck to the Heart, when he found that
his Friend, whom he had often tried, and who had relieved him in his Distress,
could not withstand this Temptation, but broke through the sacred Bonds of
Friendship, and turned even a Thief for Gold which he did not want, as he was
already very rich. Oh! said he, what is the Heart of Man made of? Why am I
condemned to live among People who have no Sincerity, and who barter the most
sacred Ties of Friendship and Humanity for the Dirt that we tread on? Had I
lost my Gold and found a real Friend, I should have been happy with the
Exchange, but now I am most miserable. After some Time he wiped off his Tears,
and being determined not to be so imposed on, he had Recourse to Cunning and
the Arts of Life. He went to his pretended Friend with a chearful Countenance,
told him he had more Gold to hide, and desired him to appoint a Time when they
might go together, and open the Earth to put it into the same Pot; the other,
in Hopes of getting more Wealth, appointed the next Evening. They went
together, opened the Ground, and found the Money they had first placed there,
for the artful Wretch, he so much confided in, had conveyed it again into the
Pot, in order to obtain more. Our Philosopher immediately took the Gold, and
putting it into his Pocket, told the other he had now altered his Mind, and
should bury it no more, till he found a Man more worthy of his Confidence. See
what People lose by being dishonest. This calls to my Mind the Words of the
Poet:
A
Wit's a Feather, and a Chief's a Rod,
An honest Man's the noblest Work of God.
An honest Man's the noblest Work of God.
Remember
this Story, and take Care whom you trust; but don't be covetous, sordid and
miserable; for the Gold we have is but lent us to do Good with. We received all
from the Hand of God, and every Person in Distress hath a just Title to a
Portion of it.